greek orthodox liturgy text

We invite you to prayerfully consider sharing the resources given to you by God with a donation to the Archdiocese. Keep us in Your sanctification, that all day long we may meditate upon Your righteousness. People: Holy God, Holy Mighty, Holy Immortal, have mercy on us. In wisdom, let us be attentive! Behold, I approach for Divine Communion. To create music that enhances the words of Orthodox liturgical texts as an aid in prayer, both in Greek and English. When He had come and fulfilled for our sake the entire plan of salvation, on the night in which He was delivered up, or rather when He delivered Himself up for the life of the world, He took bread in His holy, pure, and blameless hands, and, giving thanks and blessing, He hallowed and broke it, and gave it to His holy disciples and apostles, saying: Take, eat, this is My Body, which is broken for you for the remission of sins. O God; glory to You, O God. O Master, Who loves mankind, Who for us both died and arose and Who granted us these, Your dread and life-creating Mysteries, for the benefit and sanctification of our souls and bodies: Grant that these may be to me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the observance of Your commandments, for an increase of Your divine grace, and for abiding in Your Kingdom; that being kept by them in Your holiness I may ever be mindful of Your grace, and no longer live for myself but for You, our Master and benefactor. I confess one baptism for the forgiveness of sins. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. The doors! We invite you to prayerfully consider sharing the resources given to you by God with a donation to the Archdiocese. You have created man according to Your image and likeness and adorned him with all the gifts of Your grace. The experience provides the faithful significant content to listen to, watch, and read; in order to lead, grow, and inspire. The grace that shone forth like a torch from your mouth illumined the universe. If none of these applies, then simply May Christ our true God is said. Peace be with all. The Deacon kisses the right hand of the Priest, steps behind the holy Table, and communes of the Holy Bread. Unto me, (Name), the unworthy presbyter, is imparted the precious and all-holy Body of our Lord and God and Savior, Jesus Christ, for the remission of my sins and life eternal. The Deacon, gesturing with his orarion toward both Holy Gifts, says: Amen. Burn me not, O my Maker, But rather pass through my composite members Into all my joints, my innermost core, and my heart. I also believe that this is truly Your pure Body and that this is truly Your precious Blood. People: One is Holy, one is Lord, Jesus Christ, to the glory of God the Father. 8 East 79th Street • New York, NY 10075 For You are a merciful God Who loves mankind, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. And with Your mighty hand, grant Communion of Your most pure Body and precious Blood to us, and through us to all the people. Priest: May He Who rose from the dead,[4] Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother; the power of the precious and life-giving Cross; the protection of the honorable, bodiless powers of heaven; the supplications of the honorable, glorious prophet and forerunner John the Baptist; of the holy, glorious, and praiseworthy apostles; of the holy, glorious, and triumphant martyrs; of our righteous and God-bearing fathers; of (name of the saint of the church); of our father among the saints John Chrysostom, archbishop of Constantinople; of the holy and righteous ancestors of God Joachim and Anna; of (saint of the day), whose memory we celebrate today; and of all the saints; have mercy on us and save us, for He is good and loves mankind. Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. Ιf the following litanies, in italics, are being omitted, proceed to the exclamation following the Second Prayer of the Faithful. The Holy Archdiocese does not exercise any administrative oversight or assignment authority over clergy that are not part of the Greek Orthodox Archdiocese of America. Official Documents | Terms of Use | Copyright Sources. Great Compline English File Size 117KB Great Compline Greek/English File Size 382KB The Divine Liturgy of St. John Chrysostom File Size 765KB Amen. To the last person receiving the antidoron, he says: By His divine grace and love for mankind, now and forever and to the ages of ages. Glorify them in return by Your divine power, and forsake us not who have set our hope in You. It deifies the Spirit and wondrously nourishes the mind. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. The Cherubic Hymn is chanted to the ellipsis: Let us, who mystically represent the Cherubim and who sing the thrice-holy hymn to the life-creating Trinity, now lay aside every worldly care. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. Deacon: Let us bow our heads to the Lord. Services and Prayers in German . The Reader identifies the Epistle reading. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. Cleanse, O Lord, the filth of my soul, and save me, as You are the one Who loves mankind. Priest: The grace of our Lord Jesus Christ, and the love of God the Father, and the communion of the Holy Spirit be with you all. People: We praise You, we bless You, we give thanks to You, and we pray to You, Lord our God. Fill our hearts with joy and gladness always, now and forever and to the ages of ages. Unite them to Your holy, catholic, and apostolic Church, and number them among Your chosen flock. Always, now and forever and to the ages of ages. For our country, for the president, and for all in public service, let us pray to the Lord. People: Lord, protect for many years the one who blesses and sanctifies us. We magnify you, the true Theotokos. Sanctify those who love the beauty of Your house. People: Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. Priest (in a low voice): Lord God Almighty, You alone are holy. (3). And make me worthy, without condemnation, to partake of Your pure Mysteries for the remission of sins and for eternal life. For to You belong all glory, honor, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Priest (in a low voice): Lord our God, Who dwells on high and watches over the humble, You sent forth Your only-begotten Son and God, our Lord Jesus Christ, for the salvation of the human race. For You are our God; apart from You we know no other; we call upon Your name. ​The Archdiocese responds to the spiritual needs of the Greek Orthodox Christian Faithful through National Ministries, providing programs and services to your local parishes, Metropolises, and you. Alleluia. Deacon: The doors! Amen. Bless, Master, both the Holy Gifts. Memorials and Funerals. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox Christian faith and tradition. People: It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. Orthodox christianity on the Internet: churches, dioceses, monasteries, parishes, … Likewise, after partaking of the supper, He took the cup, saying. Purify, cleanse, and train me; Adorn, elucidate, and illuminate me; Show me to be the dwelling of Your Spirit alone, And no longer the dwelling of sin; So that, as Your house, by the entrance of Communion As Fire, every evildoer and passion may flee, I bring to You intercessors, all the sanctified, The captains of the bodiless angels, Your Forerunner, the wise apostles, And to them I add Your pure, immaculate Mother. There are three forms of the Eucharist presently in use in the Orthodox Church: 1. With these words we are reminded that in the Divine Liturgy the Church becomes a … But burn up with spiritual fire my sins, and grant me to be filled with delight in You, so that, leaping for joy, I may magnify, O Good One, Your two comings. Orthodox Liturgical Texts and Resources The Reader Service Horologion: containing the services of Typika, the Hours, Vespers, Matins, the All-Night Vigil, Small Compline, Great Compline, The Midnight Office, the Moleben, and instructions on how to do Reader Services. After the Communion Hymn the Deacon exclaims: With the fear of God, faith, and love, draw near. Liturgical Texts of the Orthodox Church. You have smitten me with yearning, O Christ, and by Your divine eros You have changed me. Come, let us worship and bow down before Christ. Then he says: This has touched my lips, and the Lord takes away all my iniquities and cleanses my sins. You so loved Your world that You gave Your only-begotten Son so that everyone who believes in Him should not perish, but have eternal life. In Greek and English Using the Official Text and Translation of the Greek Orthodox Archdiocese of America and Including the New Rubrics and Directives for the Celebrating of the Liturgy Let the people praise You, O God; Let all the people praise You. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. I beseech You, therefore, O Good One Who loves mankind, keep me under Your protection and in the shadow of Your wings; and grant that, with a clear conscience and until my final breath, I may worthily partake of Your Holy Gifts for the remission of my sins and for life eternal. Amen. St. George Greek Orthodox Church. The Deacon, facing the people: And to the ages of ages. Deacon: Having asked for the unity of the faith and for the communion of the Holy Spirit, let us commend ourselves and one another and our whole life to Christ our God. Deacon (in a low voice): Let us pray to the Lord. Overview of Divine Liturgy from St Elias Ukrainian Catholic in Toronto. Look down upon Your servants, the catechumens, who have inclined their necks to You, and grant them at a proper time the baptism of rebirth, the remission of sins, and the garment of incorruption. Priest (in a low voice): Hearken, O Lord Jesus Christ our God, from Your holy dwelling place and from the throne of glory of Your Kingdom, and come to sanctify us, You Who are enthroned with the Father on high and are present among us invisibly here. In Your love, Lord, cleanse my soul, and save me. For the precious Gifts here presented and consecrated, let us pray to the Lord. Basil the Great, which is celeb… In one, holy, catholic, and apostolic Church. The Deacon offers the Prayers for the Catechumens. The Lenten Liturgies. [4] He who rose from the dead is used if it is a Sunday or during the Paschal season; it may be replaced by the designated dismissal for the specific dominical feast. Holy God, Holy Mighty, Holy Immortal, have mercy on us. Glory to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Priest (in a low voice): Again and countless times we fall down before You, and we implore You, O Good One, Who loves mankind: That You, having regarded our prayer, may cleanse our souls and bodies from every defilement of flesh and spirit, and grant to us to stand before Your holy Altar of sacrifice, free of guilt and condemnation. The Priest, blessing both the Holy Bread and holy Chalice, says: So that they may be for those who partake of them for vigilance of soul, remission of sins, communion of Your Holy Spirit, fullness of the Kingdom of Heaven, boldness before You, not for judgment or condemnation. People: Holy, holy, holy, Lord Sabaoth, heaven and earth are filled with Your glory. I thank You that You deemed me worthy, unworthy as I am, to partake of Your pure and heavenly Gifts. Being one with the Holy Trinity, glorified with the Father and the Holy Spirit: Save us. So that we may receive the King of all . Through the grace, compassion, and love for mankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. Priest (in a low voice): Once again we offer to You this spiritual worship without the shedding of blood, and we beseech and pray and entreat You: Send down Your Holy Spirit upon us and upon the gifts here presented. . Saint Barbara Greek Orthodox Church - New York, New York. Standing to the right of the Priest, he addresses him, saying: The Priest, dividing the Holy Bread into four pieces, says: The Lamb of God is apportioned and distributed; apportioned, but not divided; ever eaten, yet never consumed; but sanctifying those who partake. The Priest venerates the covered Holy Gifts, saying privately: I will love you, O Lord, my strength; the Lord is my foundation, my refuge, and my deliverer.[3]. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. For to You all glory, honor, and worship are due, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. For our Archbishop (Name), for the honorable presbyterate, for the diaconate in Christ, and for all the clergy and the people, let us pray to the Lord. The Deacon, taking the zeon, addresses the Priest: Blessed is the fervor of Your saints, always, now and forever and to the ages of ages. The Liturgy of St. John Chrysostom, which is the most frequently celebrated. The canonical hours are very long and complicated, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; Light of Light, true God of true God, begotten, not created, of one essence with the Father, through Whom all things were made. They then exit the holy Altar, giving thanks to the Lord. O Son of God, receive me today as a partaker of Your mystical supper. The Priest communes him from the holy Chalice, saying: Again to you, (Name), the most devout deacon, is imparted the precious and all-holy and life-giving Blood of our Lord and God and Savior, Jesus Christ, for the remission of your sins and life eternal. Having partaken of the divine, holy, pure, immortal, heavenly, life-creating, and awesome Mysteries of Christ, let us worthily give thanks to the Lord. Remember those who bear fruit and do good works in Your holy churches and those who are mindful of the poor, and upon us all send forth Your mercies. For You are the bread of life, the well-spring of holiness, and the giver of all that is good, and to You we ascribe the glory, with the Father and the Holy Spirit, now and forever and to the ages of ages. The Divine Liturgy of Saint John Chrysostom. Priest: Lord, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel. Are holy faithful guide, a sacrifice of praise in all and for the,... The things Divine one baptism for the catechumens that we may complete the remaining time of and! And spiritual understanding emphasize the corporate character of the Law and the Lord Hymn ) who is invisibly escorted the! 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